拍卖信息

藏品描述

宗喀巴（1357-1419年）不仅是西藏格鲁派（黄教）的创立者，也是藏传佛教界最为重要的宗教改革家，精神领袖之一，被藏族人民誉为“第二佛”，即释迦牟尼之后的另一位世间佛尊。他出生在青海宗喀地方（今天塔尔寺所在地）的圣人，故尊称为宗喀巴。宗喀巴的造像和绘画非常流行，并形成了模式。清宫藏传佛教是格鲁派一枝独秀的局面，尤其是在乾隆时期，造像数量剧增，祖师像的作品为数不少，其中最为常见的就是宗喀巴像。宗喀巴面相圆润，慈容含笑，双手施转法轮印，各牵优钵罗花枝，花蕾在肩头开敷，右肩花蕾上供智慧剑，右肩供般若经，与文殊菩萨所持法器一样。在宗喀巴大师的传记中，不断提到宗喀巴大师是文殊菩萨的化身，具文殊特征者，往往被认定为宗喀巴大师。此像金色明亮而沉稳，表情从容，与宗喀巴饱学多识、深沉博大的精神世界十分吻合。The founder of Gelug Je Tsongkhapa (1357-1419) , the 1419 of Tibetan Buddhism, and one of the most important religious reformers and spiritual leaders in Tibetan Buddhism, was hailed as the “Second Buddha” by the Tibetan people, the next Buddha after Gautama Buddha. He was born in the Qinghai province of Tsongkha, where today's Kumbum Monastery is located, the holy man, so respectfully called Tsongkaba. The statues and paintings of tsongkaba were very popular and formed a pattern. Tibetan Buddhism in the Qing dynasty was the dominant sect, especially in the Qianlong period, the number of statues increased dramatically, the works of many ancestors, the most common of which is tsongkaba. Je Tsongkhapa has a mellow face and a kind smile. He uses his hands to cast the Dharma wheel. Each Nymphaea caerulea branch is held, and the flower bud is spread on his shoulder. The flower bud on his right shoulder provides a sword of wisdom, and the flower bud on his right shoulder provides sutra. It is the same as the Dharma tool held by Bodhisattva Manjusri. In Je Tsongkhapa's biography, Je Tsongkhapa is repeatedly referred to as the incarnation of Manjusri, and those with Manjusri traits are often identified as Je Tsongkhapa. The image is bright and steady in gold, with a calm expression that matches Je Tsongkhapa's well-informed and profound spiritual world.